Archive Monthly Archives: June 2017

Tai Chi relaxes the body but dulls the thought processes.

One of the problems experienced by new students to Tai Chi is they often complain they can not remember the moves. Because Tai Chi relaxes the body and dulls the thought processes, the moves are often easily forgotten but the essential benefits of Tai Chi i.e. the meditative experience is remembered. Because it is absorbed into their being.



This is the beauty of Tai Chi. The inner experience outweighs the outer for the newcomer and as this is an unfamiliar experience, the mind fights it because it does not understand and can not define the experience by looking at other experiences. The mind wants to understand to link to a past experience and to commit that experience to memory. Now we have a big problem. The new student feels good after the class but when trying to relate their experience to others, find it difficult to put it into words what that experience was, because essentially it was an experience that was felt not deciphered by the mind.



Tai Chi practice should refresh you; not burden you with more things to remember. True understanding in Tai Chi brings a deep wholeness to your essential being. Not another memory attached to the intellect. There is no need to remember it – it is there…



As you practise let thoughts come and let them pass through. Become the watcher. Be indifferent to the thoughts. When you listen or read words of wisdom, don’t try to remember them or the meaning will be lost. Let them wash over you, cleaning your mind, emptying it. Do not let thoughts whip up your mind like a strong wind ruffling the surface of water causing confusion and doubt, be still like a calm lake. The purpose of meditation is to throw out the mind. Tai Chi empties the mind. Do not burden yourself with more words or thought processes.



See from your deep inner self, let that wisdom go to work to change and empower your essential self, the real inner you. Forget for the moment your outer self, your conscious self that was born of your upbringing, your surroundings and moulded by others’ expectation of you and what you should become.



Tai Chi, given the chance can change your life, if you let it. This is true, I know beyond a shadow of doubt because I am living proof of that.



Being of service to others by passing on the teaching I was so privileged to receive from my Tai Chi Master and spiritual mentor. I am living a life of happiness and satisfaction beyond my wildest dreams. I have found my personal Dao.



Perhaps I was lucky but I really believe I had the sense to see the Master when I met him and intuitively felt that this was what I should be doing. I didn’t understand why, it just felt right and I did not deny that or subdue it with logic. I followed my heart though the good and the bad times and allowed my inner self to flower.



by Howard Gibbon

© Copyright 2017 Howard Gibbon – all rights reserved

Tai Chi Pushing Hands

I Fu Shou (Sticky hand/Adhering hand)

The object of the I Fu Shou exercise i.e. Tai Chi Sticky Hands Practise is to upset your partner’s balance. This is not because it is a competition with a winner and a loser. Although sadly I see that ‘Pushing Hands competitions’ are starting to appear, with some Tai Chi Organisations subsequently advertising that one of their students won this or that section, presumably in the belief that this will attract more students to their organisation.



The types of students that this attracts are the ones who want to win competitions and show off in front of a crowd. I feel this is a retrograde step that moves away from the true spirit of Tai Chi. I do not consider that I Fu Shou should be presented as a form of competition which inevitably breeds a winner and a loser. I consider it to be a voyage of self-discovery. The practice of which will enable the practitioner to develop a heightened state of awareness, firstly of themselves, then others they come into contact with. There is nothing to lose but your ego. And the prize to be won is humility.



Perhaps by looking at the names given to this exercise we can understand the different philosophy behind them. Firstly, to push, this word is defined as meaning: to exert force on a thing, to move away from oneself or from the origin of the force. This in essence seems rather an aggressive attitude.



This type of philosophy leads to ambition, desire, and glorification of the self and the wish to make oneself superior. This inevitably leads to separation from the Tao (way). There is no harmony here; only conflict. ‘Sticky’ is defined as tending or intended to stick or adhere. Adhere is defined as: stick fast to a surface, another substance, etc. Also, to behave according to, follow in detail or give support or allegiance. These words explain the essence of the instruction I received from my Master Chee Soo. He always taught me that once contact has been made it must be maintained, and that this contact should be light, so light in fact, that if a feather where to fall upon your arm it would sink under the weight of the feather. He also taught me that the object of the exercise was to follow the movements of your partner, not to force them to change the direction but to allow them to move their hand and arm in whatever way they wish. Learning to work within this framework whilst maintaining your own balance, giving in to their force which completely negates their strength and allows you to gently guide them in the direction they wish to go. Gently, helping them on their way.



If you offer no resistance, then no matter how much force is used against you, it cannot restrict your freedom. By giving in to that force and offering no resistance your partner sacrifices their balance when they exert force against your arm. By this action they create a weakness within their posture that can be exploited allowing you to maintain your balance whilst upsetting theirs. The object of this is not to gain power over your partner, but to learn to remain in control of your own balance whilst being put under pressure by your partner. This helps us to deal with the problems we encounter in everyday life without losing control and resorting to violence. And by violence I do not necessarily mean physical violence but also mental violence, which is the modern way to bully and make people fear you. Power hungry people weave their webs of mental manipulation, praying on the weak within our society – we are all weak at some time or another as we fall into our yin periods during our journey through life.



There are no laws, that can be enforced effectively, that will eradicate this kind of mental violence that we all have to suffer at some time or other at work, from parents, teachers and countless enthusiastic exponents of officialdom. We just have to learn to deal with it. We have to learn to take responsibility for ourselves. Instead of becoming physically or verbally violent which can only escalate the conflict, we have to learn to absorb the energy thrown our way.



In doing so we strengthen ourselves and weaken the perpetrator, but more importantly we remain entire.



by Howard Gibbon

© Copyright 2012 Howard Gibbon – all rights reserved

Tai Chi – We shrink from change

Marcus Aurelius – Emperor of Rome AD161 – AD180 penned the paragraph below over 1800 years ago. It seems many of us still suffer from the same fear of change today.



“We shrink from change; yet is there anything that can come into being without it? What does nature hold dearer or more proper to herself? Could you have a hot bath unless the firewood underwent some change? Is it possible for any useful thing to be achieved without change? Do you not see then that change in yourself is of the same order, and no less necessary?”



So as I was pondering the above statement I remembered the old question: “Is it better to be a big fish in a little pond or a little fish in a big pond?” I always subscribed to the view that being a big fish in a little pond was a good thing.



Goldfish kept in goldfish bowls or very small ponds stay small as they have little room to grow and goldfish in big ponds and lakes grow considerable larger. So there is more to the quote above and it got me thinking.



Considering myself and the way I communicate with the outside world, I would have to admit I have been a bit of a hermit for many years.



I have devoted most of my time over the last 43 years to teaching Tai Chi and the related arts. As of late with more time, to pursue my own interests further I have, encouraged by my lovely gregarious wife, been venturing out and meeting people with views other than my own tightly held picture of life as it should be.



This is a little uncomfortable for me, very uncomfortable, actually. I am quite happy with my own company and thoughts and the company of my good woman, however much she keeps challenging my opinions and convictions. I thought that sort of thing would stop after 20 years or so?



I have reached the conclusion that to grow, and self improvement was my reason for dedicating myself to the art of Tai Chi for so many years, I must embrace views that clash with mine and make me, kicking and screaming, raise my head above the parapet. Risk getting shot at and like the little fish in the big pond, risk getting bullied by the bigger fish, but in the process growing. For is not all in nature in a constant state of growth to remain healthy. Once growth has stopped stagnation sets in. I am not about to embrace that. Growth is my aim regardless of the discomfort I may endure in that process.



For with greater growth come more options. A better educated view of life here on our planet must surely give a potential for greater life experiences and the chance to help others reach their potential too. So then onwards and upwards it is for me; how about yourself?



I wish you all I wish for myself.





© Copyright 2016 Howard Gibbon – all rights reserved